Mmw 13 Notes Free Essays

SAFAVID EMPIRE Key Focus: 1) The Ottoman (Sunni)- Safavid (Shi’ite) split in Dar al-Islam 2) Safavids’ utilization of strict fanaticism to motivate an after and fashion a realm 3) Transition from heterodox belief system to universal religious government under Shah Abbas I) The Safavid Rise to Power in Persia †¢3 domains overwhelmed by nearness of Islam †¢M2oguls in India, Ottoman Empire, and Safavids an) Isma’il and the Messianic Ideology of the Qizilbash (warriors; â€Å"red heads† their turbans) I) How did a multi year-old set up an administration? †¢Led Turkish armed force to catch an Iranian city it was at that point a helpless district †¢envisioned an idealistic Islamic world (1) Claim heredity from thirteenth century Sufi leaderâ€Safi al-Din (2) Reincarnation of the â€Å"hidden† Twelfth Imam of Shi’a Islam (3) Claim of heavenliness as the â€Å"God-shah† ?possibly rebirth of Allah himself!! ii) Sufi confid ence in the transmission of otherworldly powers †¢maybe a savior figure iii) Qizilbash obsession †¢sometimes went into fight unarmed; trusted Isma’il’s force could spare em †¢the progressively outrageous their conduct, the more they demonstrated their faithfulness to Isma’il b) The Safavid-Ottoman Conflict Safavid’s were resolved to spreading their Qizibash religions I) Clash of Heterodoxy versus Universality (1) Safavids goal on spreading their Sufi/Shi’ite belief system ? Footstools had power over Mecca ?Safavid disheartened journey to Mecca to subvert Ottoman’s rule (2) Ottoman Selim the Grim’s guarantee as the â€Å"exterminator of idolators† ? alluding to Safavid ?made it his essential objective to wipe out Safavid (3) Battle of Chaldiran (Kaldi-ran) 1514 ?slave armed forces were imposing; utilized firmarms ?compelled to withdrew to focal point of their domain ii) Geopolitical outcomes 1) Interruption of the Mediterraneanâ€Middle Eastern business organize iii) Changes in Safavid Policies (1) Adoption of increasingly traditionalist brand of â€Å"Imamite Sh’ia† II) Safavid Consolidation under Shah Abbas I (r. 1588-1629) a) Securing the Empire oAdopted Shi’a Imam/not all that outrageous ofanaticism is useful for GOING to control, yet not traditionalist o1588 o1590, set up noteworthy I) Military Reorganization †¢reorganized armed force (1) Ghulam framework ?selected; much better sorted out and faithful armed force (2) Alliances with Europeans to counter Ottoman development ?first, with Portuguese, however quite often about arms I) Promote business (1) New capital in Isfahan as a cosmopolitan focal point of exchange ? straightforwardly welcomed Euro and Asian dealers; and Christian missionaires ? turned out to be unimaginably worldy and differing ?â€Å"to see Isfahan is to see a large portion of the world† (2) Secured exchange courses inside the Safavid domain b) Pragmatic ruler â€Å"both dreaded and loved† I) Ruler in the Machiavellian vein? †¢he did everything perfect of Machiavellian sovereign (1) Pragmatist not ideologue ?gifted in statecraft and tact ?close eye on dubious stuff ?very â€Å"hands-on† ?great on philosophical talk (2) Manipulation of his open imageâ€â€Å"Shah of the People† ? ffect sovereign must extend to his kin to be dreaded and cherished ? exceptionally noticeable; blended with the average citizens ?made it a point to be modest and qualm †¢wore basic materials; not silks (3) â€Å"More dreaded than loved†? ?played no top choices ?no persistence for brown nosers ?governed successfully and conclusively ii) Religious Policies (1) Father Simon’s report to Pope Paul V in 1605 (2) Purged of the Qizilbash iii) Symptoms of decay after Shah Abbas (1) Increasing narrow mindedness towards other Muslim orders (2) Greater oppression of non-Muslims Shi’a imam was mo re endured; even Sunni’s were mistreated . We will compose a custom article test on Mmw 13 Notes or on the other hand any comparable theme just for you Request Now Instructions to refer to Mmw 13 Notes, Papers